“Your task is not to seek for love, but merely to seek and find all the barriers within yourself that you have built against it.” ― Rumi
“Out beyond ideas of wrongdoing
and rightdoing there is a field.
I’ll meet you there.
When the soul lies down in that grass
the world is too full to talk about.” ― Rumi
“The wound is the place where the Light enters you.” ― Rumi
“Stop acting so small. You are the universe in ecstatic motion.” ― Rumi
“What you seek is seeking you.” ― Rumi
Jalāl ad-Dīn Muhammad Rūmī, or more popularly in the English-speaking world simply as Rumi (30 September 1207 – 17 December 1273), was a 13th-century Persian poet, jurist, theologian, and Sufi mystic. Iranians, Turks, Afghans, Tajiks, and other Central Asian Muslims as well as the Muslims of South Asia have greatly appreciated his spiritual legacy in the past seven centuries. Rumi’s importance is considered to transcend national and ethnic borders. His poems have been widely translated into many of the world’s languages and transposed into various formats. In 2007, he was described as the “most popular poet in America.”
Rumi’s son and followers founded the Mevlevi branch of the Sufi Islamic tradition, spinning around and around and around and looking totally at peace while doing so. This ritual meditation is called sema, and here’s what it’s about, according to this website:
It is scientifically recognized that the fundamental condition of our existence is to revolve. There is no being or object which does not revolve, because all beings are comprised of revolving electrons, protons, and neutrons in atoms. Everything revolves, and the human being lives by means of the revolution of these particles, by the revolution of the blood in his body, and by the revolution of the stages of his life, by his coming from the earth and his returning to it.
However, all of these revolutions are natural and unconscious. But the human being possesses a mind and an intelligence which distinguishes him from other beings. Thus the whirling dervish or semazen, intentionally and consciously participates in the shared revolution of other beings.
Our deepest fear is not that we are inadequate. Our deepest fear is that we are powerful beyond measure. It is our light, not our darkness, that most frightens us. Your playing small does not serve the world. There is nothing enlightened about shrinking so that other people won’t feel insecure around you. We are all meant to shine as children do. It’s not just in some of us; it is in everyone. And as we let our own lights shine, we unconsciously give other people permission to do the same. As we are liberated from our own fear, our presence automatically liberates others. – Marianne Williamson -Author, Lecturer
Oprah’s Favorite Passage from A Return to Love – In 1992, Marianne Williamson, author of A Return to Love, wrote that “our deepest fear is not that we are inadequate—it’s that we are powerful beyond measure”. It is a passage that remains one of Oprah’s favorites 20 years later. Watch as Marianne explains why we fear our light more than our darkness and how everyone has a built-in platform to connect with others. Plus, discover the difference between magic and miracles. Book notes.
As the life story of Paramahansa Yogananda — who is often referred to as the Father of Yoga in the West — this book has touched the hearts and minds of millions around the globe. Translated into forty-five languages, it has served as an ambassador for India’s ancient science of Yoga, introducing countless readers to the methods for attaining God-realization that are India’s unique and lasting contribution to world civilization.
Hailed as a masterpiece from its first appearance in print in 1946, the book was honored in 1999 as one of “100 Best Spiritual Books of the Century.” Today, this story of a life of unmistakable greatness continues its success in opening to the public a realm of liberating spiritual knowledge previously accessible only to a few.
The wings of Time are black and white,
Pied with morning and with night.
Mountain tall and ocean deep
Trembling balance duly keep.
In changing moon, in tidal wave,
Glows the feud of Want and Have.
Gauge of more and less through space
Electric star and pencil plays.
The lonely Earth amid the balls
That hurry through the eternal halls,
A makeweight flying to the void,
Supplemental asteroid,
Or compensatory spark,
Shoots across the neutral Dark.
Man’s the elm, and Wealth the vine;
Stanch and strong the tendrils twine:
Though the frail ringlets thee deceive,
None from its stock that vine can reave.
Fear not, then, thou child infirm,
There’s no god dare wrong a worm.
Laurel crowns cleave to deserts,
And power to him who power exerts;
Hast not thy share? On winged feet,
Lo! it rushes thee to meet;
And all that Nature made thy own,
Floating in air or pent in stone,
Will rive the hills and swim the sea,
And, like thy shadow, follow thee…
Helena Petrovna Blavatsky (Russian: Еле́на Петро́вна Блава́тская, Yelena Petrovna Blavatskaya; 12 August [O.S. 31 July] 1831 – 8 May 1891) was a Russian occultist, spirit medium, and author who co-founded the Theosophical Society in 1875. She gained an international following as the leading theoretician of Theosophy, the esoteric religion that the society promoted.
Born into an aristocratic Russian-German family in Yekaterinoslav, Ukraine, Blavatsky traveled widely around the Russian Empire as a child. Largely self-educated, she developed an interest in Western esotericism during her teenage years. According to her later claims, in 1849 she embarked on a series of world travels, visiting Europe, the Americas, and India. She alleged that during this period she encountered a group of spiritual adepts, the “Masters of the Ancient Wisdom”, who sent her to Shigatse, Tibet, where they trained her to develop her own psychic powers. Both contemporary critics and later biographers have argued that some or all of these foreign visits were fictitious, and that she spent this period in Europe. By the early 1870s, Blavatsky was involved in the Spiritualist movement; although defending the genuine existence of Spiritualist phenomena, she argued against the mainstream Spiritualist idea that the entities contacted were the spirits of the dead. Relocating to the United States in 1873, she befriended Henry Steel Olcott and rose to public attention as a spirit medium, attention that included public accusations of fraudulence.
In New York City, Blavatsky co-founded the Theosophical Society with Olcott and William Quan Judge in 1875. In 1877 she published Isis Unveiled, a book outlining her Theosophical world-view. Associating it closely with the esoteric doctrines of Hermeticism and Neoplatonism, Blavatsky described Theosophy as “the synthesis of science, religion and philosophy”, proclaiming that it was reviving an “Ancient Wisdom” which underlay all the world’s religions. In 1880 she and Olcott moved to India, where the Society was allied to the Arya Samaj, a Hindu reform movement. That same year, while in Ceylon she and Olcott became the first Westerners to officially convert to Buddhism. Although opposed by the British administration, Theosophy spread rapidly in India but experienced internal problems after Blavatsky was accused of producing fraudulent paranormal phenomena. Amid ailing health, in 1885 she returned to Europe, there establishing the Blavatsky Lodge in London. Here she published The Secret Doctrine, a commentary on what she claimed were ancient Tibetan manuscripts, as well as two further books, The Key to Theosophy and The Voice of the Silence. She died of influenza.
Blavatsky was a controversial figure during her lifetime, championed by supporters as an enlightened guru and derided as a fraudulent charlatan and plagiarist by critics. Her Theosophical doctrines influenced the spread of Hindu and Buddhist ideas in the West as well as the development of Western esoteric currents like Ariosophy, Anthroposophy, and the New Age Movement.
“Your task is not to seek for love, but merely to seek and find all the barriers within yourself that you have built against it.” ― Rumi
