What do you wake up in the morning for? What is your reason for being? How many times in your life have you asked yourself this question?
Ikigai (生き甲斐, pronounced [ikiɡai]) is a Japanese concept meaning “a reason for being”. Everyone, according to the Japanese, has an ikigai. Finding it requires a deep and often lengthy search of self. Such a search is regarded as being very important, since it is believed that discovery of one’s ikigai brings satisfaction and meaning to life. Examples include work, hobbies and raising children.
In the culture of Okinawa, ikigai is thought of as “a reason to get up in the morning”; that is, a reason to enjoy life. The word ikigai is usually used to indicate the source of value in one’s life or the things that make one’s life worthwhile. Secondly, the word is used to refer to mental and spiritual circumstances under which individuals feel that their lives are valuable. It’s not necessarily linked to one’s economic status or the present state of society. Even if a person feels that the present is dark, but they have a goal in mind, they may feel ikigai. Behaviours that make us feel ikigai are not actions which we are forced to take—these are natural and spontaneous actions.
In the article named Ikigai — jibun no kanosei, kaikasaseru katei (“Ikigai: the process of allowing the self’s possibilities to blossom”) Kobayashi Tsukasa says that “people can feel real ikigai only when, on the basis of personal maturity, the satisfaction of various desires, love and happiness, encounters with others, and a sense of the value of life, they proceed toward self-realization.” Finding your Ikigai podcast
The wings of Time are black and white,
Pied with morning and with night.
Mountain tall and ocean deep
Trembling balance duly keep.
In changing moon, in tidal wave,
Glows the feud of Want and Have.
Gauge of more and less through space
Electric star and pencil plays.
The lonely Earth amid the balls
That hurry through the eternal halls,
A makeweight flying to the void,
Supplemental asteroid,
Or compensatory spark,
Shoots across the neutral Dark.
Man’s the elm, and Wealth the vine;
Stanch and strong the tendrils twine:
Though the frail ringlets thee deceive,
None from its stock that vine can reave.
Fear not, then, thou child infirm,
There’s no god dare wrong a worm.
Laurel crowns cleave to deserts,
And power to him who power exerts;
Hast not thy share? On winged feet,
Lo! it rushes thee to meet;
And all that Nature made thy own,
Floating in air or pent in stone,
Will rive the hills and swim the sea,
And, like thy shadow, follow thee…
“Standing on the bare ground,–my head bathed by the blithe air, and uplifted into infinite space,–all mean egotism vanishes. I become a transparent eye-ball; I am nothing; I see all; the currents of the Universal Being circulate through me; I am part or particle of God.”
Helena Petrovna Blavatsky (Russian: Еле́на Петро́вна Блава́тская, Yelena Petrovna Blavatskaya; 12 August [O.S. 31 July] 1831 – 8 May 1891) was a Russian occultist, spirit medium, and author who co-founded the Theosophical Society in 1875. She gained an international following as the leading theoretician of Theosophy, the esoteric religion that the society promoted.
Born into an aristocratic Russian-German family in Yekaterinoslav, Ukraine, Blavatsky traveled widely around the Russian Empire as a child. Largely self-educated, she developed an interest in Western esotericism during her teenage years. According to her later claims, in 1849 she embarked on a series of world travels, visiting Europe, the Americas, and India. She alleged that during this period she encountered a group of spiritual adepts, the “Masters of the Ancient Wisdom”, who sent her to Shigatse, Tibet, where they trained her to develop her own psychic powers. Both contemporary critics and later biographers have argued that some or all of these foreign visits were fictitious, and that she spent this period in Europe. By the early 1870s, Blavatsky was involved in the Spiritualist movement; although defending the genuine existence of Spiritualist phenomena, she argued against the mainstream Spiritualist idea that the entities contacted were the spirits of the dead. Relocating to the United States in 1873, she befriended Henry Steel Olcott and rose to public attention as a spirit medium, attention that included public accusations of fraudulence.
In New York City, Blavatsky co-founded the Theosophical Society with Olcott and William Quan Judge in 1875. In 1877 she published Isis Unveiled, a book outlining her Theosophical world-view. Associating it closely with the esoteric doctrines of Hermeticism and Neoplatonism, Blavatsky described Theosophy as “the synthesis of science, religion and philosophy”, proclaiming that it was reviving an “Ancient Wisdom” which underlay all the world’s religions. In 1880 she and Olcott moved to India, where the Society was allied to the Arya Samaj, a Hindu reform movement. That same year, while in Ceylon she and Olcott became the first Westerners to officially convert to Buddhism. Although opposed by the British administration, Theosophy spread rapidly in India but experienced internal problems after Blavatsky was accused of producing fraudulent paranormal phenomena. Amid ailing health, in 1885 she returned to Europe, there establishing the Blavatsky Lodge in London. Here she published The Secret Doctrine, a commentary on what she claimed were ancient Tibetan manuscripts, as well as two further books, The Key to Theosophy and The Voice of the Silence. She died of influenza.
Blavatsky was a controversial figure during her lifetime, championed by supporters as an enlightened guru and derided as a fraudulent charlatan and plagiarist by critics. Her Theosophical doctrines influenced the spread of Hindu and Buddhist ideas in the West as well as the development of Western esoteric currents like Ariosophy, Anthroposophy, and the New Age Movement.
In three wonderfully fascinating short videos Carl Jung, Deepak Chopra and Wayne Dyer speak briefly on the topic of synchronicity. Following these is a round table discussion including several noted people with backgrounds in science, physics, quantum mechanics and quantum theory, Jungian analysis, rocket science, myth metaphor and science, and analytical psychology.
“A great symbol is not immediately exhaustible. In fact, it might not be even remotely exhaustible. It is something that continues to mean more as we become capable of understanding more.” – Manly P. Hall
Cryptic seventeenth-century alchemical engraving of the “Azoth of the Philosophers” used by the Golden Dawn in the Portal Ritual where it is called “The Great Hermetic Arcanum.” This diagram shows the massive amount of arcane symbolism that the alchemists packed into such illustrations.
Can culture hold a people together and song save a nation?
These short video clips gave me pause, and nudged me to reflect upon the many solemn blessings of our freedom, often taken for granted.
Oh, that we hold ourselves to a higher purpose through these trying times. –
The song, Finlandia (This Is My Song), was originally written and sung in 1899 as a covert protest against increasing censorship of Finland by the Russian Empire. The lyrics written in 1941 are powerful and speak to the beauty, strength and love of a nation struggling to hold to a higher purpose…
Perhaps one of these version will speak to you, as they all did to me.
The Indigo Girls
The military history of Finland during World War II encompasses three major conflicts. The first two––the defensive Winter War in 1939–1940, and the Continuation War alongside the Axis Powers in 1941–1944––were waged against the Soviet Union. The third one, the Lapland War in 1944–1945, followed the signing of an armistice agreement with the Allied Powers, which stipulated expulsion of German forces from Finnish territory.
By the end of hostilities, Finland managed to defend its independence, but had to cede nearly 10% of its territory, including its second largest city, Viipuri, and pay out a large amount of war reparations to the Soviet Union. As a result of this territorial loss, all Finnish Karelians were evacuated from their homes, relocating to areas that remained within the borders of Finland.
COO to CEO – “Why are things not clicking? We’ve got the Vision, Mission, Strategy, Tactics, Objectives, Game Plan, Goals, Funding, Talent, Technology, Economy is up, Tasks/Action Items… but we don’t seem to be getting anywhere. What did we forget?”
Often times companies get so wrapped up in the all the above they forget about the company’s culture.
Before you scoff and hit delete, I challenge you to read on.
Believe me, there is nothing “touchy feely” about examining, paying attention to and consciously shaping a company culture. And left to evolve on its own can be disastrous.
If you don’t believe me, think back on an organization that was really being successful; people working hard; passionate about winning; cheering one another on; growing profitably. What happened when it sold, or when the leadership changed hands? If all went well and things continued to progress… good! Most likely, however, it felt like an out of balance tire at 75-mph down a bumpy road.
A company’s culture can take years to build up, but in the wrong hands, can falter overnight. Alternatively, a culture can change overnight in the right hands… for the better. A change in leadership is only one of a thousand factors that can impact a company culture.
The trick is in recognizing that the culture may be the elephant in the room, and that it takes a special skill set to handle successfully.
What is consciousness? What is the link between consciousness and our brain? How does consciousness affect our mind, and how does it shape our lives? Is consciousness separate from our brain; like a radio that receives the signal?
It’s a well known fact that the average human being uses only about 10% of their brain. What about the other 90%? What about the fact that we can change our minds and that there is such a thing as neuroplasticity?
Neuroplasticity, also known as brain plasticity, is an umbrella term that encompasses both synaptic plasticity and non-synaptic plasticity—it refers to changes in neural pathways and synapses due to changes in behavior, environment, neural processes, thinking, emotions, as well as changes resulting from bodily injury.
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What do you wake up in the morning for? What is your reason for being? How many times in your life have you asked yourself this question?
In the culture of Okinawa, ikigai is thought of as “a reason to get up in the morning”; that is, a reason to enjoy life. The word ikigai is usually used to indicate the source of value in one’s life or the things that make one’s life worthwhile. Secondly, the word is used to refer to mental and spiritual circumstances under which individuals feel that their lives are valuable. It’s not necessarily linked to one’s economic status or the present state of society. Even if a person feels that the present is dark, but they have a goal in mind, they may feel ikigai. Behaviours that make us feel ikigai are not actions which we are forced to take—these are natural and spontaneous actions.
In the article named Ikigai — jibun no kanosei, kaikasaseru katei (“Ikigai: the process of allowing the self’s possibilities to blossom”) Kobayashi Tsukasa says that “people can feel real ikigai only when, on the basis of personal maturity, the satisfaction of various desires, love and happiness, encounters with others, and a sense of the value of life, they proceed toward self-realization.” Finding your Ikigai podcast
