Ann Smith loves to teach circle facilitation and the New Leadership and Organization based on Circle Principles. She is teacher/learner, mentor, coach, illuminator of Divine Feminine, advocate for women’s equality and empowerment, author and community organizer. She speaks from forty-years of experiences where she has listened, observed and learned from women around the world. She is co-founder and director of Circle Connections, Millionth Circle Convener, Regional Coordinator of Gather The Women Global Matrix, Co-Associate Companion of Happehatchee Chapter of the Society of the Companions of the Holy Cross and SARAH Advisor. She is married with two daughters, three grandsons and one cat. She lives next to Everglades nature preserve in Naples, Florida.
Looking for ways to be strong yet tender, independent yet intimate, women today strive toward ever greater understanding of themselves, their relationships with family and friends, and their place in the world. Written by clergy and lay women from all around the country, this compilation of prayers and poems is the collective wisdom of contemporary women who base their search for such understanding on the belief that all of life must be seen against the backdrop of a vital faith. Offered in a spirit of sharing and encouragement, these prayers and poems are as rich, intricate, and complex as the women’s lives they represent. Women’s Uncommon Prayers covers the full spectrum of emotions from desperate pleas for compassion in times of despair to quiet gratitude for the simple blessings of everyday living, to raucous praise during moments of celebration. These prayers touch on an amazing array of topics organized under the categories of identity, daily life, stages of life, spirituality, and ministry. Also included are comprehensive sections of seasonal and corporate prayers.
“…Grace shows up in the portal of not knowing. When the heart is clenched tight, whether in anger or certitude, in fear or in grief, grace coaxes the fist open, looks into the palm and reads there a lifeline of a larger possibility. Grace is an open hand, extended to the stranger, to the loved one, to the wounded one within. It is the open hand of relationship, of kindness, of blessing.” – Karen Hering
Few words have stirred as much theological debate and division over the centuries while still arriving in the current millennium as untarnished, as frequently and comfortably spoken and as difficult to define.
Depending on who you ask and when, grace might be equated with salvation or with sacraments, with the presence of God, or with beauty or life itself. Grace is resilience. Grace is forgiveness. It is sin’s opposite. It is healing. It is revelation, the oneness of all being. It is enlightenment. It is light. It comes before faith. It comes after faith. Some say it is faith.
Mostly, it seems, what we know about grace is that it’s largely a matter of not knowing.
One of my favorite confessions of Augustine’s is about grace. “What is grace?” he asked, right away admitting in a nearly palindromic puzzle, “I know until you ask me; when you ask me, I do not know.” I concur. When I woke up this morning I knew exactly what to write about grace. It’s when I got out of bed and put my fingers to the keyboard that things got a little difficult.
Perhaps this is as it should be. Grace, after all, begins with beyond. Grace shows up in the portal of not knowing. When the heart is clenched tight, whether in anger or certitude, in fear or in grief, grace coaxes the fist open, looks into the palm and reads there a lifeline of a larger possibility.
Grace is an open hand, extended to the stranger, to the loved one, to the wounded one within. It is the open hand of relationship, of kindness, of blessing.
Grace moves. Grace heals. Grace dances. Grace is the sigh we release on the last note of a song or when the end of the poem becomes clear.
When a room is closed and stuffy, it is grace that opens the window and grace that then blows in.
“Grace fills empty spaces,” wrote Simone Weil in her journal. “But it can only enter where there is a void to receive it, and it is grace itself which makes this void.”
Grace can knock us off our feet when we stand on the shore looking out. Then it’s grace that catches us before we are washed out to sea.
Grace is given, and grace is received. It cannot be stolen, even by the best of thieves.
Grace is an opening. Just when we think we know exactly what’s going on, who we are, who everyone else is and what can and cannot happen next, grace draws back the bolt of our knowing, flings wide a new view.
Grace is the guest of humility. Rumi said it plainly but not unkindly:
You are so weak. Give up to grace. The ocean takes care of each wave till it gets to shore.
You need more help than you know.
Grace never comes to the fully self- sufficient. But then, which of us really are? Grace comes to each of us in turn and to all of us unmerited.
Grace points to the possibility of more. At the end of the sentence, at the bottom of the page, in the heart held wide open, there is always more.
***
Salt of Grace
“Spill my tears into this sacred space,
and with a sip of compassion,
I taste the salt of grace.”
c.boykin-2013
And now these three remain: faith, hope and love. But the greatest of these is love. – 1 Corinthians 13:13
Nate Phelps, in his TED Talk titled “Faith, Hope and Love”, explains that hope seems to be a rather benign condition, because it doesn’t actually promote action as it waits with bated breath for an outcome once action is taken. He goes on to explain that faith is belief not sustained by logical proof or material evidence. – Then he challenges faith, and the broad acceptance of the idea that faith is all good, by sighting events of 9/11 and the faith held by the 19 terrorists… But, this is not the end of his message. – a powerful message on love.
A powerful video short: Love is the Most Powerful Force in the Universe
Justin Baldoni wants to start a dialogue with men about redefining masculinity — to figure out ways to be not just good men but good humans. In a warm, personal talk, he shares his effort to reconcile who he is with who the world tells him a man should be. And he has a challenge for men: “See if you can use the same qualities that you feel make you a man to go deeper,” Baldoni says. “Your strength, your bravery, your toughness: Are you brave enough to be vulnerable? Are you strong enough to be sensitive? Are you confident enough to listen to the women in your life?”
Sometimes people look for the quick fix–that one thing that will suddenly change their life. More times than not, the more we look for that one quick fix the less often we find it; or the quick fix turns out to be a traumatic life-changing event that is not what we had hoped for.
What would the result be if we were to lift our trajectory by just one degree? We did this 7-years ago when we started the Men’s Fellowship Network. Today, we have collectively invested over 20,000 man-hours in contemplative conversations on male spirituality and I would venture to say our lives are transforming.
Over time we have witnessed several transformations within our circle. One beautiful example is our brother, Kevin Wood, who has created and produced his first album in several years. It reflects his heartwarming journey of transformation.
And then a scholar said, “Speak of Talking.”
And he answered, saying:
You talk when you cease to be at peace with your thoughts;
And when you can no longer dwell in the solitude of your heart you live in your lips, and sound is a diversion and a pastime.
And in much of your talking, thinking is half murdered.
For thought is a bird of space, that in a cage of words many indeed unfold its wings but cannot fly.
There are those among you who seek the talkative through fear of being alone.
The silence of aloneness reveals to their eyes their naked selves and they would escape.
And there are those who talk, and without knowledge or forethought reveal a truth which they themselves do not understand.
And there are those who have the truth within them, but they tell it not in words.
In the bosom of such as these the spirit dwells in rhythmic silence.
When you meet your friend on the roadside or in the market place, let the spirit in you move your lips and direct your tongue.
Let the voice within your voice speak to the ear of his ear;
For his soul will keep the truth of your heart as the taste of the wine is remembered
When the colour is forgotten and the vessel is no more.
“…every single one of the major world traditions has highlighted — has said —and put at the core of their tradition what’s become known as the Golden Rule.First propounded by Confucius five centuries before Christ:“Do not do to others what you would not like them to do to you.” – Karen Armstrong – 2008 Ted Talk
This 30-minute talk is thought-provoking and worth pausing to watch.
Does a socially just society require a radical feminist overhaul of dominant patriarchal structures? Dr. Robert Jensenis a professor of journalism at The University of Texas, Austin. He is the author of many books, and he writes opinions and analytics on foreign policy, politics, and race for popular media. His work has appeared in papers and magazines across the United States.
New Thought is an American metaphysical religious movement that is approximately 150 years old. William James called New Thought, “[T]he religion of healthy-mindedness.” And that’s really the truth! Don’t confuse New Thought with what is often called “New Age” in the media today, New Thought is actually a perennial philosophy, that thread of truth that is woven through all the world’s great spiritual traditions.
New Thought principles are found in Christianity, Buddhism, Islam, Zen, Hinduism, African Traditional Religions and many other philosophical and theological works. There are several hundred New Thought churches world-wide, which include Unity churches, Centers for Spiritual Living, and independent New Thought churches like Open Heart.
“I’ve never done a thing I’ve wanted to do in all my life.” – Last line in the book: Babbitt by Sinclair Lewis
Babbitt (1922), by Sinclair Lewis, is a satirical novel about American culture and society that critiques the vacuity of middle-class life and the social pressure toward conformity.
The word “Babbitt” entered the English language as a “person and especially a business or professional man who conforms unthinkingly to prevailing middle-class standards”.
Great advice from Joseph Campbell: “Follow your bliss. If you do follow your bliss, you put yourself on a kind of track that has been there all the while waiting for you, and the life you ought to be living is the one you are living. When you can see that, you begin to meet people who are in the field of your bliss, and they open the doors to you. I say, follow your bliss and don’t be afraid, and doors will open where you didn’t know they were going to be. If you follow your bliss, doors will open for you that wouldn’t have opened for anyone else.”
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Women’s Uncommon Prayers Our Lives Revealed, Nurtured, Celebrated – edited by Elizabeth Rankin Geitz, Ann Smith, Marjorie A. Burke
