The Prophet by Kahlil Gibran – On Giving

The Prophet by Kahlil Gibran – On Giving

Then said a rich man, “Speak to us of Giving.”
And he answered: You give but little when you give of your possessions.
It is when you give of yourself that you truly give.
For what are your possessions but things you keep and guard for fear you may need them tomorrow?
And tomorrow, what shall tomorrow bring to the overprudent dog burying bones in the trackless sand as he follows the pilgrims to the holy city?
And what is fear of need but need itself?
Is not dread of thirst when your well is full, thirst that is unquenchable?
There are those who give little of the much which they have – and they give it for recognition and their hidden desire makes their gifts unwholesome.
And there are those who have little and give it all.

These are the believers in life and the bounty of life, and their coffer is never empty.
There are those who give with joy, and that joy is their reward.
And there are those who give with pain, and that pain is their baptism.
And there are those who give and know not pain in giving, nor do they seek joy, nor give with mindfulness of virtue;
They give as in yonder valley the myrtle breathes its fragrance into space.
Through the hands of such as these God speaks, and from behind their eyes He smiles upon the earth.
It is well to give when asked, but it is better to give unasked, through understanding;
And to the open-handed the search for one who shall receive is joy greater than giving
And is there aught you would withhold?
All you have shall some day be given;
Therefore give now, that the season of giving may be yours and not your inheritors’.
You often say, “I would give, but only to the deserving.”
The trees in your orchard say not so, nor the flocks in your pasture.
They give that they may live, for to withhold is to perish.
Surely he who is worthy to receive his days and his nights is worthy of all else from you.
And he who has deserved to drink from the ocean of life deserves to fill his cup from your little stream.
And what desert greater shall there be than that which lies in the courage and the confidence, nay the charity, of receiving?
And who are you that men should rend their bosom and unveil their pride, that you may see their worth naked and their pride unabashed?
See first that you yourself deserve to be a giver, and an instrument of giving.
For in truth it is life that gives unto life – while you, who deem yourself a giver, are but a witness.
And you receivers – and you are all receivers – assume no weight of gratitude, lest you lay a yoke upon yourself and upon him who gives.
Rather rise together with the giver on his gifts as on wings;
For to be overmindful of your debt, is to doubt his generosity who has the free-hearted earth for mother, and God for father.

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The Prophet by Kahlil Gibran – On Giving

Rumi

Screen Shot 2016-03-12 at 6.06.54 PM“Your task is not to seek for love, but merely to seek and find all the barriers within yourself that you have built against it.” ― Rumi

“Out beyond ideas of wrongdoing
and rightdoing there is a field.
I’ll meet you there.
When the soul lies down in that grass
the world is too full to talk about.” ― Rumi

“The wound is the place where the Light enters you.” ― Rumi

“Stop acting so small. You are the universe in ecstatic motion.” ― Rumi

“What you seek is seeking you.” ― Rumi

Jalāl ad-Dīn Muhammad Rūmī, or more popularly in the English-speaking world simply as Rumi (30 September 1207 – 17 December 1273), was a 13th-century Persian poet, jurist, theologian, and Sufi mystic. Iranians, Turks, Afghans, Tajiks, and other Central Asian Muslims as well as the Muslims of South Asia have greatly appreciated his spiritual legacy in the past seven centuries. Rumi’s importance is considered to transcend national and ethnic borders. His poems have been widely translated into many of the world’s languages and transposed into various formats. In 2007, he was described as the “most popular poet in America.”

Rumi’s son and followers founded the Mevlevi branch of the Sufi Islamic tradition, spinning around and around and around and looking totally at peace while doing so. This ritual meditation is called sema, and here’s what it’s about, according to this website:

It is scientifically recognized that the fundamental condition of our existence is to revolve. There is no being or object which does not revolve, because all beings are comprised of revolving electrons, protons, and neutrons in atoms. Everything revolves, and the human being lives by means of the revolution of these particles, by the revolution of the blood in his body, and by the revolution of the stages of his life, by his coming from the earth and his returning to it.

However, all of these revolutions are natural and unconscious. But the human being possesses a mind and an intelligence which distinguishes him from other beings. Thus the whirling dervish or semazen, intentionally and consciously participates in the shared revolution of other beings.

 

The Prophet by Kahlil Gibran – On Giving

Robert Bly: To Feel Grandiose and Worthless

Robert BlyHow can we feel so grand and so worthless? Why are these twin energies correlated in the human psyche? Robert Bly explores the contradiction with teachers and attendees of the Minnesota Men’s Conference, including thoughts from Robert Moore, Tim Young, and Daniel Deardorff.

Founded by Robert Bly in 1984, the Minnesota Men’s Conference celebrates the telling of old stories, the gifts of poetry and music, and opening our hearts to grief, wildness, and joy. We all have a yearning for lives of richness and meaning; this five-day conference is a unique opportunity to enrich ourselves in a community of other men.

“Breaking the Habit of Being Yourself”

Breaking the Habit of Being Yourself Joe Dispenza – “To fully break the habit of being yourself, say good-bye to cause and effect and embrace the quantum model of reality. Choose a potential reality that you want, live it in your thoughts and feelings, and give thanks ahead of the actual event. Can you accept the notion that once you change your internal state, you don’t need the external world to provide you with a reason to feel joy, gratitude, appreciation, or any other elevated emotion?”

TED Talk

Introduction to workshop

The Prophet by Kahlil Gibran – On Giving

A Return To Love

m-williamsonOur deepest fear is not that we are inadequate. Our deepest fear is that we are powerful beyond measure. It is our light, not our darkness, that most frightens us. Your playing small does not serve the world. There is nothing enlightened about shrinking so that other people won’t feel insecure around you. We are all meant to shine as children do. It’s not just in some of us; it is in everyone. And as we let our own lights shine, we unconsciously give other people permission to do the same. As we are liberated from our own fear, our presence automatically liberates others. – Marianne Williamson -Author, Lecturer

Oprah’s Favorite Passage from A Return to Love – In 1992, Marianne Williamson, author of A Return to Love, wrote that “our deepest fear is not that we are inadequate—it’s that we are powerful beyond measure”. It is a passage that remains one of Oprah’s favorites 20 years later. Watch as Marianne explains why we fear our light more than our darkness and how everyone has a built-in platform to connect with others. Plus, discover the difference between magic and miracles. Book notes.

The Prophet by Kahlil Gibran – On Giving

Autobiography of a Yogi

Autobiography of a Yogi is one of the world’s most acclaimed spiritual classics. Recently released into the public domain, the complete audiobook is posted below.

As the life story of Paramahansa Yogananda — who is often referred to as the Father of Yoga in the West — this book has touched the hearts and minds of millions around the globe. Translated into forty-five languages, it has served as an ambassador for India’s ancient science of Yoga, introducing countless readers to the methods for attaining God-realization that are India’s unique and lasting contribution to world civilization.

Hailed as a masterpiece from its first appearance in print in 1946, the book was honored in 1999 as one of “100 Best Spiritual Books of the Century.” Today, this story of a life of unmistakable greatness continues its success in opening to the public a realm of liberating spiritual knowledge previously accessible only to a few.

https://youtu.be/33MxkDs4NKI

https://mensfellowship.net/american-vedas3/

The Prophet by Kahlil Gibran – On Giving

The Will to Meaning: Viktor Frankl

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“Don’t aim at success. The more you aim at it and make it a target, the more you are going to miss it. For success, like happiness, cannot be pursued; it must ensue, and it only does so as the unintended side effect of one’s personal dedication to a cause greater than oneself or as the by-product of one’s surrender to a person other than oneself. Happiness must happen, and the same holds for success: you have to let it happen by not caring about it. I want you to listen to what your conscience commands you to do and go on to carry it out to the best of your knowledge. Then you will live to see that in the long-run—in the long-run, I say!—success will follow you precisely because you had forgotten to think about it” ― Viktor E. FranklMan’s Search for Meaning

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Frankl believed that “love is the ultimate and highest goal to which man can aspire” (Frankl 38). But what allowed him to hold onto this believe so fervently amidst the moral deformity of the Holocaust? In Man’s Search for Meaning, Frankl’s autobiographical testament of his time in Auschwitz, he offers this explanation: “Those who know how close the connection is between the state of mind of a man­, ­his courage and hope, or lack of them­ ­and the state of immunity of his body will understand that sudden loss of hope and courage can have a deadly effect” (75). To illustrate his point Frankl details for us his theory on the record high death rate in Auschwitz during Christmas 1944 to New Years 1945: that prisoners died because they had expected to be home before Christmas. When they realized this was not to be they completely lost hope in life beyond the concentration camp.

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In this rare clip from 1972, legendary psychiatrist and Holocaust-survivor Viktor Frankl delivers a powerful message about the human search for meaning — and the most important gift we can give others.

This video was created for a graduate-level Theories of Counseling Psychology course at The University of Texas at Austin. Its intent is to provide some insight into Viktor Frankl’s life and his work in Logotherapy.

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Discovering Meaning

Article Excerpt: “Logotherapy is composed of three basic principles. The first basic principle is that life has meaning in all circumstances, even despondent ones. The second principle is that the main motivational force is the desire to find meaning in life. Lastly, the third basic principle states that humanity has the freedom of attitudinal choice, even in situations of unchangeable affliction (Frankl, 1959). Thus, Frankl purports that people can discover meaning through creative, experiential, and attitudinal values (Hatt, 1965). Creative values consist of achievement of tasks such as painting a picture or tending a flowerbed (Boeree, 2006). Experiential values consist of encountering another human, such as a loved one, or by experiencing the world through a state of receptivity such as appreciating natural beauty (Hatt, 1965). Attitudinal values speak of the potential to make meaningful choices in situations of suffering and adversity (Gelman & Gallo, 2009). Frankl contends that everything can be taken away from a person but the freedom to choose one’s attitude (Frankl, 1959). He stressed that people should not suffer unnecessarily in order find meaning but that meaning was possible when suffering is inevitable. For example, a person subjected to an incurable disease or placed in a concentration camp can still discover meaning even though his or her situation seems dire (Hatt, 1965). Moreover, tragic optimismmeans that people are capable of optimism in spite of the tragic triad. Frankl believes that all humans will be subjected to the tragic triad, which consists of guilt, death, and unavoidable suffering (Ponsaran, 2007).”

Related Links:

Man’s Search For Meaning 

Goethe’s Flight Lesson

The Prophet by Kahlil Gibran – On Giving

Finding Meaning in the Second Half of Life

hqdefaultFinding Meaning in the Second Half – Jungian psycho-analyst James Hollis believes it is only in the second half of life that we can truly come to know who we are and thus create a life that has meaning. In Finding Meaning in the Second Half of Life, Hollis explores the ways we can grow and evolve to fully become ourselves when the traditional roles of adulthood aren’t quite working for us, revealing a new way of uncovering and embracing our authentic selves. Offering wisdom to anyone facing a career that no longer seems fulfilling, a long-term relationship that has shifted, or family transitions that raise issues of aging and mortality, Finding Meaning in the Second Half of Life provides a reassuring message and a crucial bridge across this critical passage of adult development.

 

 

The Prophet by Kahlil Gibran – On Giving

Man’s Search For Meaning – Audio Book & Video Summaries

Man’s Search for Meaning is a 1946 book by Viktor Frankl chronicling his experiences as an Auschwitz concentration camp inmate during World War II, and describing his psychotherapeutic method, which involved identifying a purpose in life to feel positively about, and then immersively imagining that outcome.

Two short animated book summaries:

Complete audiobook:

https://youtu.be/zF65lvwQPbw

Viktor Frankl interviews:

Finding Meaning In Difficult Times

Unlocking the Power of Your Mind – Viktor Frankl & Joe Dispenza video clips

The Will To Meaning

The Prophet by Kahlil Gibran – On Giving

The Century of the Self

Parable: There are these two young fish swimming along, and they happen to meet an older fish swimming the other way, who nods at them and says, “Morning, boys. How’s the water?” And the two young fish swim on for a bit, and then eventually one of them looks over at the other and asks, “What the hell is water?”

BBC Press-2002: To many in both politics and business, the triumph of the self is the ultimate expression of democracy, where power has finally moved to the people. Certainly the people may feel they are in charge, but are they really? The Century of the Self (Documentary) tells the untold and sometimes controversial story of the growth of the mass-consumer society in Britain and the United States. How was the all-consuming self created, by whom, and in whose interests?

The Freud dynasty is at the heart of this compelling social history, from Sigmund to Matthew: Sigmund Freud, founder of psychoanalysis; Edward Bernays, who invented public relations; Anna Freud, Sigmund’s devoted daughter; and present-day PR guru and Sigmund’s great grandson, Matthew Freud, who became part of the new marketing culture that took over politics in Britain when New Labour swept to power in the 1990s.

Sigmund Freud’’s work into the bubbling and murky world of the subconscious changed the world. By introducing a technique to probe the unconscious mind, Freud provided useful tools for understanding the secret desires of the masses. Unwittingly, his work served as the precursor to a world full of political spin doctors, marketing moguls, and society’’s belief that the pursuit of satisfaction and happiness is man’’s ultimate goal… 

Or is it?

Short video clip on Edward Bernays, The Father of Propaganda (the mass mind)

The Century of Self (Full documentary)